The reason everyone is envious of Job today is because he had true faith. But have you fellowshipped before about the details of his experiences and why he was able to truly testify? What was his daily life like? How did he associate with God in his life? From his every action, how does one see that he sought the truth, that he submitted to God and accepted God’s arrangements and orchestrations? Do these things not touch on the details? (Yes.) These things touch on the details of pursuing the truth, which is something that people today lack. People only know Job’s famous saying: “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah” (Job 1:21). They can all recite this phrase, but they are not clear on why exactly Job was able to say it. This famous saying did not come easily to Job—it only came after a lifetime of experience. In his lifetime of experience, he saw the arrangements and orchestrations of God’s hand and the deeds of God in many things, and he saw that all his riches were given by God. One day, all those things disappeared, and he knew that God had taken them away. The conclusion Job came to was that no matter what God did, God’s name was to be blessed. So how was this conclusion reached? Doesn’t reaching this conclusion require a process? This involves the path that people today take as they pursue the truth, which is how to obtain this result, how to make these gains. These gains are not gotten in a matter of days, or even a matter of a few years; it touches on every aspect and every detail of people’s lives.

Job’s belief in God was not nominal; he was the model representative of a sincere believer. He prayed to God in all things. When he was uneasy with his children’s merrymaking, he prayed to God and entrusted them to God; he certainly frequently prayed over how to raise his livestock. He entrusted everything to the hands of God. If he had been like a nonbeliever, always planning and calculating the raising of his livestock with the will of man, only relying only on his own mind and imagination and racking his brains to achieve the goals he had planned, then even if he had experienced many failures and setbacks, would he have been able to see God’s hands and His sovereignty and arrangements? (No.) If he had not often prayed to God, he would not have experienced God’s blessings; he would have often been negative and weak like an ordinary believer, and a resistant mood might have arisen in him. “People always say God exists. I believe in God, but God doesn’t bless me according to my plans! I worship God and offer sacrifices every day. If God does exist, His blessings for me should be greater than I could ever ask for or imagine. How is it that I have not yet achieved that goal? It’s hard to say whether or not God actually exists.” He would have written a question mark next to the existence of God, which is a negative effect. For one thing, he could not have seen the hand of God or His sovereignty and arrangements. Additionally, he would have complained against God, and he would have developed misunderstandings, antipathy, and rebellion against God. If people who believe in God go their own way, always pursuing blessings, then in the end, will they be able to say like Job: “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah”? Will this kind of experiential knowledge arise in them? (No.) Certainly not. Why not? Where does this problem come from? (They do not believe in God’s sovereignty, nor seek from God; rather, they resolve things with human methods.) Why do people rack their brains using human methods to attain their own goals instead of relying on God? When they make plans, do they seek God’s desires? Do they have a submissive attitude, saying, “I don’t know what God is going to do. I’ll make this plan first, this calculation, but I don’t know whether or not my plan will achieve my goal; this is just a plan. If it can achieve my goal, then it is a blessing from God. If not, then it was because of my own blindness; my plan was not in accord with God’s intentions”? Do they have this kind of attitude? (No.) So how do these courses of action arise? These are human imaginings and notions, human desires, humans’ unreasonable requirements of God; they arise from corrupt dispositions. This is one aspect. Additionally, do such people have a heart of submission to God? (No.) How do you see that they do not have a heart of submission to God? (They feel an absolute need to achieve the plans they make.) What disposition is this? It is arrogance and rebellion. They believe that God blesses them, but when they have their own desires and calculations, they set God to the side; this is an arrogant disposition. Are they submitting when they set God to the side? They are not, and God is not in their heart. They do not consider how God holds sovereignty over and arranges things at all, much less how He wants to do things. They do not consider these matters. What can be seen from this? They do not seek anything, nor do they submit, nor do they have a God-fearing heart. They first make their own plans, then afterward, they act and work hard according to their plans, relying on human methods, imaginings, and notions, without thinking about God’s intentions at all. When it comes to raising livestock, people at least need to know in their hearts that “man should try their best to do what they ought to and to submit to the will of Heaven,” which is to say: “I’ll fulfill my responsibilities to feed the livestock, I won’t let them lack nutrition, or freeze, or go hungry, or get sick. The number of offspring they have next year is in God’s hands; I do not know it, I do not require it, and I will not make plans. These matters are all up to God.” If they persist in relying on human notions and imaginings to act, do they have a submissive attitude toward God? (No.) Which of these two courses of actions comes from man’s will, and which is submissive to God? (The first comes from man’s will, and is the disbelievers’ course of action; the second course of action comes from those who sincerely believe in God and seek the truth.) They all believe in God, and they all do the same thing, but the motive, source, and goal of their actions, as well as their principles, are different. Thus, the path people are on can be seen. Is there not a difference? The essence of disbelievers is that of the nonbelievers. What is the source and goal of their actions? It is all for their own interests, with profit being at the forefront of their minds, so in their actions, they rely exclusively on their own will. Why do I say they rely on their own will? They entirely make their own plans after careful consideration. They do not act impulsively or blindly; rather, they have intents and goals. They do not consider God’s intentions, they act entirely on their own determination. No one else makes plans for them, nor does anyone else compel them to act this way. They themselves are determined to act according to their own plans, so they are relying on their own will. Then, according to their own plans, they rack their brains and go act, no matter the cost, in order to satisfy their own desires and achieve the goals of those plans. As they act, they also have this vague idea: “I believe in God, so He will certainly bless me.” Is this not shameful? On what basis will God bless you? How do you know God will bless you? Will God make things happen because of your determinations? Is this not an unreasonable idea? If you believe that God will certainly bless you, is that equivalent to submitting to God’s sovereignty and arrangements? (No.) But many people mix this up. They say: “I believe that God will bless me, I believe that He will protect all I have, and I believe that He will satisfy my desire!” They think that this is a submissive attitude toward God. Is this not a mistake? Not only is it a mistake, it is also rebellion and blasphemy against God. Believing that God will bless you does not mean that you submit to God’s sovereignty and arrangements—these are two different things. In saying this, you are entirely being controlled by your arrogant nature, and saying this is not in line with the truth principles.

What is the essence of the conduct that is rebellious to God about which I have just fellowshipped? Dissect the root of this matter. Is there any practice of the truth in it? Any submission? Is there a place for God in their heart? Do they have a God-fearing heart? (No.) You all say no, so to be specific, what are the ways in which these things manifest? You must compare this to yourself, and know how to dissect it. If you know how to dissect it, you will know how to judge the state within you, and you will know how to judge whether or not all you practice is in line with principles, and whether or not you are practicing the truth. First off, if people make their plans first, without seeking the truth, is there any submission here? (No.) Seeing as there is no submission, how should one practice in order to be submissive? (Seek God’s desires first.) In many matters, God does not clearly show you His desires, so how can you be sure that you are practicing the truth? (We must rely on prayer to God to be sure.) If you pray a few times and still do not understand God’s desires, what do you do then? Do not act blindly. First, see whether acting this way is necessary or not, whether or not these actions are part of God’s arrangements, whether or not the conditions to act in this way are met, and whether or not you can achieve your plan. If you cannot, but you continue to stick to this plan, does that not mean it is an unreasonable course of action? Whether your plans and ideas are realistic or not is crucial. You think in your heart: “I will first make this plan, and if God blesses me, then perhaps I will gain even more than this!” You have a lucky mentality, and then you rely on your own will and try to stick to your guns; your ambitions and desires are great, and you are both arrogant and barbarous. People’s plans and determinations always have deviations, and are not things they should practice. When people do not understand the truth or God’s intentions, can their plans and determinations be correct? Can they be in line with God’s intentions? This is not a certain thing, because there are many matters people cannot understand, which they cannot decide on; people’s determinations and plans are all human imaginings, their conjectures and judgments. Those who do not understand the truth cannot see that all things are in God’s hands, and that they are orchestrated and arranged by Him. You must see what God’s hands are doing, what His intentions are, and what work He is currently doing on people. If your plans and decisions go against the work God wants to do, or are the opposite of God’s desires, what will the result be? Your plans are sure to fail. From this matter you must see clearly that people should not plan—planning is, of itself, a mistake. So how should people practice correctly? They should learn to take things as they come, they should not blindly act on or plan around things they cannot understand. There are many matters you cannot understand, and you do not know what problems might come up in the middle. Are these unexpected situations in people’s plans? Certainly not, so people’s plans are all just human imaginings, empty things, and impracticalities. So what should people do? For one thing, they should have a heart of submission to God, and they should not make any of their own plans; for another, they must also fulfill their responsibilities and duties, without being perfunctory. As to whether or not you can accomplish the things you plan and determine, that is in God’s hands. Maybe you only plan a little, but God gives you a lot; maybe you plan a lot, but you do not receive so much. After going through many such similar experiences, you will realize that nothing changes based on man’s will or plans. It all depends on how God has arranged and held sovereignty over matters; all things are in His hands. By constantly amassing experience in this way, people come to find that God is truly sovereign over all. If you verify the fact that God is sovereign over all in your heart, then you will have obtained the truth, which is gained by experience. At times, your plans may be pretty good, but unexpected things can happen at any moment; you cannot imagine the many unique things that might occur, which exceed your imaginings and your plans in every way. A lot of matters make you feel like you have been caught unprepared, and you are unaware of where the faults are in your plans, whether they will succeed or fail, and what people can and cannot do. Unconsciously, you feel that there are many things humans cannot predict, which are outside the bounds of their plans and imaginings. At such a time, what conclusion do you come to? (That God is sovereign over all.) In God’s sovereignty over all, there is a detail: If God does not give something to you, then no matter how you run about, toil, or struggle, it is of no use. If God blesses you, then all is going smoothly, without a hitch, and no one can obstruct you. You realize that in this matter, God has the final say, that God can very clearly see all your plans, and this matter is entirely in His hands. With this experience, your heart will unconsciously start to have a correct insight and knowledge of God’s sovereignty. What insight and knowledge? God is the One granting it to you. If God wants to take it away, then it does not matter how much you submit to God or how much you know God—if He should take it away, He will. All is in His hands, all is predestined by Him, and all is arranged by Him. You should not have your own choice. At this time, will your plans, calculations, and personal goals still hold a dominant position in your heart? No. These human plans and calculations will unconsciously lessen, and you will give up on them. How are these things replaced? For you to experience God’s sovereignty is equivalent to seeing His sovereignty. Although God does not say why He has taken these things away from you, you will nevertheless unconsciously understand. When God blesses you with one sort of thing, blessing you with many riches, He does not tell you why He does so; but in your heart, you have a feeling, and you are aware that this is a blessing from God, not something that a person can earn. One day, some things will be taken away, and you will be clearly aware in your heart that it comes from God. When you are clearly aware of all this, will you not feel that God is guiding you in every step you take, every day you live, and every year that passes? As God guides you, you will unconsciously feel that you have come face to face with Him, that you interact with Him each day, that every day, you have new knowledge, and every year, you have a great harvest. Unconsciously, your understanding of God’s sovereignty and arrangements will grow ever deeper. When you have experience on this level, does God not have a place in your heart? If God has a place in your heart, then you have a God-fearing heart, so could any other things, thoughts, or theories mislead you, confuse you, or make you leave God? It is impossible. Only if you have a true knowledge of God, if the truth has rooted itself in your heart, can God dwell in your heart forever. If the truth has not put down roots in your heart, then can God be in your heart for long? Certainly not, because your heart could distance itself from God and betray Him at any moment. If people always use their own imaginings, notions, plans, calculations, and desires to direct their lives, can they attain this knowledge of God? (No.) So, in order to achieve submission to God like Job, your path of experience and practice must be right. If there are deviations in your path of practice, then no matter how great your faith or will, it is of no use; no matter how lofty your ambitions might be, it is of no use. In many of life’s affairs, people’s methods of practice have deviations. From the outside, people look like they are able to suffer a lot and pay a great price, like they have high resolve, and like their hearts are full of fire; but why is it that after a number of accumulated experiences, in the end, they do not obtain experiential knowledge of God’s sovereignty and arrangements? It is because their methods of practice have deviations, and their subjective awareness, their notions and imaginings, as well as their plans, always take the lead. These things take the lead, so God hides Himself from them. God’s words say, “I appear to the holy kingdom, and hide Myself from the land of filth.” What does “the land of filth” refer to? It refers to people’s various desires, plans, and determinations—even their good intentions and the intents that they think are right. These things obstruct God from doing work on you, and they are like a wall in front of your face, sealing you in completely, so you can never see or experience God’s sovereignty. If you cannot see or experience God’s sovereignty, then can you come to know His sovereignty? (No.) You can never come to know God’s sovereignty.

Let us come to look at the attitude Job had when dealing with his children. Job feared Jehovah, but his children did not believe in God—would outsiders not think this was very embarrassing for Job? According to the notions of man, Job was of a great family, and he feared Jehovah God, but his children did not believe in God, so he had no respectability. Did this idea of respectability not come from human will, from human hot-headedness? People might think: “This is not respectable at all. I must think of a way to get them to believe in God, and reclaim my respectability.” Is this not born of human will? Is this what Job did? (No.) How is it recorded in the Bible? (Job sacrificed and prayed for them.) Job just sacrificed and prayed for them. What kind of attitude is this? Can you see the principles Job was practicing? We do not know whether or not Job obstructed or interfered with his children’s merrymaking, but he certainly did not participate—he just sacrificed for them. Did he ever pray, saying: “Jehovah God, move them, make them believe in You, and have them obtain Your grace, and make them fear You and shun evil the way I do”? Did he ever pray this way? The Bible contains no such record. Job’s course of action was to distance himself from them, sacrifice for them, and worry for them, lest they sin against Jehovah God. Job practiced these things. What were the principles of his practice? He did not impose upon them. So did Job want his children to believe in God or not? Of course he wanted them to. As a father who believed in God, seeing his children cling to the world in this way, without earnestly believing in God, would have made him very sad. He certainly wanted his children to come before God, to sacrifice the same as him, to fear God and shun evil, and to accept God’s sovereignty and arrangements. This is not an issue of respectability, it is a parent’s responsibility. But his children chose not to believe, and as a father, Job did not impose upon them. That was his attitude. So what did he do? Did he drag them kicking and screaming, or try to persuade them? (No.) Certainly not. At most, he occasionally said a few words of exhortation, and when his children did not listen, he gave up on it. He told them not to do anything too out of bounds, and then separated from them, drawing a clear line, each person living their own life. Job sacrificed for them for fear that they would offend Jehovah God; he did not sacrifice in their place, he did it because he had a God-fearing heart. Job did not impose upon them, nor did he drag them kicking and screaming, nor did he say: “These are my children, and I must get them to believe in God, so that God can obtain a few more people.” He did not say this, nor did he have any such plan or calculation, nor did he act this way. He knew that acting this way came from human will, which God does not like. Job just exhorted his children, and prayed for them, but he did not force them or drag them kicking and screaming, and he even drew a clear line. This was Job’s rationality, and also a principle of practice: Do not rely on human will or good intentions to do anything that would offend God. Additionally, they did not believe in God, and God did not move them. Job understood God’s intention: “God has not worked upon them, so I will not pray for them. I will not ask anything of God, and I do not want to offend God in this matter.” He absolutely would not tearfully pray or fast that his children would be saved, that they would come before Jehovah God and be blessed. He absolutely would not act this way; he knew that acting in this way would offend God, and that God wouldn’t like it. What can you see from these details? Was Job’s submission sincere? (Yes.) Can the average person achieve this kind of submission? The average person cannot. Children are the dearest treasures of their parents, so when they make merry in this way, to see them follow evil trends, not come before God, and lose their opportunity to believe in God and be saved—and possibly even sink to perdition and be destroyed—this is too emotionally difficult an ordeal for the average person to overcome. But Job was able to accomplish it. He did only one thing, which was to make burnt offerings for them, and to worry in his heart. That was all. His children were his dearest relations, but he did not do anything extra for them that would offend God. What do you think of this principle of practice of Job’s? It shows that he had a God-fearing heart and that he truly submitted to Him. When it came to matters that touched on his children’s future, he did not pray at all, nor did he use any courses of action based on human will; he just sent his servants to do some things, not going himself. The reason he did not participate in this merrymaking was that he was unwilling to be contaminated by these things, and additionally, he did not want to be mixed up in them. By being mixed up in them, he would offend God, so he distanced himself from wicked places. Were there particular details to Job’s practices? First, let’s talk about how he treated his children. His aim was to submit to God’s arrangements and orchestrations in all things; he did not try to force the things God did not do, nor did he have calculations and plans based on human will. He hearkened and waited on God’s arrangements and orchestrations in all things. This was a general principle. What were the detailed methods of practice? (He did not participate when his children made merry. He distanced himself from them and made burnt offerings for them, but he did not insist that they believe in God, nor did he drag them kicking and screaming, and he drew a clear line with them.) This is the principle of practice. How does the average person practice when they encounter this matter? (They pray to God that their children will believe in Him.) What else? If God does not do that, they drag their children to church, so the children will be blessed. They see that they have obtained the great boon of entering the kingdom of heaven and their children have not, so they feel pained and regretful in their heart. They do not want their children to lose out on this boon, so they rack their brains trying to find a way to pull their children to church, thinking that this amounts to the fulfillment of their parental responsibilities. They do not actually care about whether or not their children are able to pursue the truth and attain salvation. Job did not do this thing, but the average person is not capable of it. Why not? (People have corrupt dispositions. They act based on their feelings.) Most people do not give any consideration to whether or not acting in this way is offensive to God. Their priority is to satisfy themselves, to see to their feelings, and to satisfy their own desires. They give no consideration to how God holds sovereignty over or arranges things, what God does or what His intentions are. They give consideration only to their own desires, their own feelings, their own intents, and their own benefits. How did Job treat his children? He just fulfilled his responsibility as a father, sharing the gospel and fellowshipping on the truth with them. However, whether or not they listened to him, whether or not they obeyed, Job didn’t force them to believe in God—he didn’t drag them kicking and screaming, or interfere in their lives. Their ideas and opinions were different to his own, so he did not interfere with what they did, and did not interfere with what sort of path they were taking. Did Job seldom speak to his children about believing in God? He certainly would have had enough words with them about this, but they refused to listen, and did not accept them. What was Job’s attitude toward that? “I have fulfilled my responsibility; as for what kind of path they take, that is up to what they choose, and it is up to God’s orchestrations and arrangements. If God does not work on them, or move them, I will not try to force them.” Therefore, Job did not pray for them before God, or cry tears of anguish over them, or fast for them or suffer in any way at all. He did not do these things. Why did Job not do any of these things? Because none of these were ways of submitting to God’s sovereignty and arrangements; they all came out of human ideas and were ways of actively forcing matters. When Job’s children would not take the same path as he did, this was his attitude; so when his children died, what was his attitude? Did he cry or not? Did he vent his feelings? Did he feel hurt? The Bible contains no record of any of these things. When Job saw his children die, did he feel heartbroken or sad? (He did.) Speaking in terms of the affection he felt for his children, he certainly did feel that little bit of sadness, but he still submitted to God. How was his submission expressed? He said: “These children were given to me by God. Whether or not they believed in God, their lives are in God’s hands. If they had believed in God, and God wanted to take them away, He would still have done so; if they had not believed in God, they still would have been taken away if God had said they would be taken away. All of this is in God’s hands; otherwise, who could take people’s lives away?” In short, what is this to be taken to mean? “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah” (Job 1:21). He maintained this attitude in the way he treated his children. Whether they were alive or dead, he continued to have this attitude. His method of practice was correct; in every way he practiced, in the viewpoint, attitude and state with which he treated everything, he was always in a position and state of submitting, waiting, seeking, and then achieving knowledge. This attitude is very important. If people never have this kind of attitude in anything they do, and have especially strong personal ideas and place personal intentions and benefit before all else, then are they really submitting? (No.) In such people genuine submission cannot be seen; they are unable to achieve genuine submission.

Some people do not focus on seeking the truth principles as they do their duty, instead relying on their own will to act. What is the most common manifestation seen in someone who has particularly strong personal ideas? No matter what happens to them, they first calculate things out in their mind, thinking out all the things that they can think of, creating a thorough plan. When they feel that it has no holes, they practice wholly in accordance with their own will, the result being that their plan cannot keep up with the changes, so things sometimes go wrong. What is the problem here? Things often go wrong when acting according to your own will. So, no matter what happens, everyone ought to sit down and seek the truth together, pray to God, ask for His guidance. With God’s enlightenment, the things that come out of their fellowship are full of light, and provide a way forward. Additionally, by entrusting matters to God, looking up to Him, relying on Him, having Him lead you, and having Him look after and protect you—by practicing this way—you will gain more secure purchase, and you will not encounter any big problems. Can the things that people think up in their heads be totally in line with the facts? Can they be in line with the truth principles? This is impossible. If you do not depend on and look to God when performing your duty, and merely do as you wish, then no matter how smart you are, there will always be times when you fail. People who are arrogant and self-righteous are apt to follow their own ideas, so do they have a God-fearing heart? People who have strong personal ideas forget God when the time comes to act, they forget submission to God; only when they have hit a wall and failed to accomplish anything, does it occur to them that they have not submitted to God, and have not prayed to God. What problem is this? This is them not having God in their hearts. Their actions indicate that God is absent from their hearts, and that they only rely on themselves. And so, whether you are doing church work, performing a duty, handling some external affairs, or dealing with matters in your personal life, there must be principles in your heart, there must be a state. What state? “No matter what it is, before something happens to me I must pray, I ought to submit to God, and I ought to submit to His sovereignty. Everything is arranged by God, and when that thing happens, I must seek God’s intentions, I must have this mindset, I must not make my own plans.” After experiencing thus for some time, people will find themselves seeing God’s sovereignty in many things. If you always have your own plans, considerations, wishes, selfish motives, and desires, then your heart will unwittingly stray from God, you will be blind to how God acts, and most of the time, God will be hidden from you. Do you not like doing things according to your own ideas? Do you not make your own plans? You think you have a mind, you are educated, knowledgeable, you have the means and methodology to do things, you can do them on your own, you’re good, you don’t need God, and so God says, “So go and do it by yourself, and take responsibility for whether it goes well or not, I do not care.” God pays you no heed. When people follow their own will in this way in their faith in God and believe however they want, what is the consequence? They are never able to experience God’s sovereignty, they can never see the hand of God, can never feel the enlightenment and illumination of the Holy Spirit, they cannot feel God’s guidance. And what will happen as time goes on? Their hearts will grow ever further from God, and there will be knock-on effects. What effects? (Doubting and denying God.) This is not just a case of doubting and denying God. When God has no place in people’s hearts, and they do as they wish over the long term, a habit will set in: When something happens to them, the first thing they will do is to think of their own solution and act according to their own intentions, aims and plans; they will first consider whether this is of benefit to them; if it is, they will do it, and if it isn’t, they won’t. It will become their habit to go straight to taking this path. And how will God treat such people if they keep acting thus, without repentance? God will pay them no heed, and place them to one side. What does it mean to be placed to one side? God will neither discipline nor reproach them; they will grow increasingly self-indulgent, without judgment, chastisement, discipline, or reprimand, much less enlightenment, illumination, or guidance. This is what it means to be placed to one side. How does someone feel when God places them to one side? Their spirit feels darkened, God is not with them, they feel unclear about the visions, they have no path of action, and they deal only with foolish matters. As time passes in this way, they think that life has no meaning, and their spirits are empty, so they are the same as the nonbelievers, and they grow increasingly degenerate. This is a person spurned by God. Some people say: “Why do I feel ever more that doing my duty is meaningless, that I have less and less energy? How is it that I have no motivation? Where did my motivation go?” There are others who say: “How is it that the longer I believe, the more I think that I don’t have as much faith as I did when I first started? When I started believing, I particularly enjoyed being face to face with God, so how is it that I no longer have that feeling of enjoyment?” Where did that feeling go? God has hidden from you, so you cannot feel Him; you thus become pitiful and withered. To what degree do you wither? You become unclear about the visions of God’s work, you have nothing in your heart, and your poor, pitiful appearance comes out. Is this good or bad? (Bad.) When God leaves a person, they become this stupid and foolish, and they have nothing. This is the pitiful appearance of those who leave God! At this point, they no longer think it is good to believe in God. No matter how they think about it, they do not think that believing in God is the right way. According to them, this road goes nowhere, and they will not walk on it no matter who advises them to. They cannot go on believing, so they have to run to the world; to them, making money and gaining wealth is the only choice they have, the most realistic path. They pursue promotions and wealth, happiness and satisfaction, honoring their ancestors, and rapid career advancement; their hearts are filled with these things, so can they still do their duty? They cannot. If someone only has thoughts like this, but still has a little true belief, and they are willing to continue pursuing it, then what is the attitude of God’s house toward them? As long as they are able to labor, then the house of God will give them an opportunity; God’s requirements of each person are not high. Why is that? People do not live in a vacuum, and there is no one who is not corrupt. Who is there that does not have ideas of resisting God? Who is there who has not committed transgressions in resistance to God? Who is there that does not have states and behaviors of rebellion against God? To take it a step further, who is there that has not had some ideas, thoughts, or states of disbelief, doubt, misunderstanding, or conjecture about God? Everyone does. So how does God treat people? Does He fuss over these things? He never has. What does God do? Some people always have notions about God’s work. They think, “As long as someone believes in God, He will always expose, judge, chastise, and prune them. He does not let go of people, and He does not give them freedom of choice.” Is that how it is? (No.) People who believe in God and come to His house all do so freely; not one of them is forced. Some people have lost faith; they have gone to indulge in worldly things, and no one obstructs them or is reluctant to see them go. In both coming to have faith in God and leaving the faith, they are free. Additionally, God does not coerce anyone. No matter what His requirements of people are, He allows them to choose the road they wish to walk on, and He does not force anyone. No matter how the Holy Spirit works, or how He guides people and leads people to read God’s words, God has never coerced anyone. He always expresses the truth to provide for and shepherd man, always fellowshipping on the truth to resolve problems, and to allow people to understand the truth. What is the purpose behind allowing people to understand the truth? (So they can accept the truth.) If you accept the truth and accept God’s words, then you have the stature to withstand these rebellious and corrupt dispositions, the views of the disbelievers, and all kinds of incorrect states; when you are able to discern these states, you will not be misled. Once someone understands all kinds of truth, they do not misunderstand God, and they understand His intentions. For one thing, they are able to do the duty of a created being well; additionally, they live with the likeness of a human, and are able to walk onto life’s correct path. When someone walks on life’s correct path, bears the testimony that a created being ought to, is eventually able to defeat Satan, experiences a change of disposition, has true submission to and fear of God, and becomes an acceptable created being, then such a person has attained salvation, which is the ultimate goal.

September 29, 2017