(1) When tempted by Satan, one should quickly pray and seek the truth. Do not respond or make a choice in haste, lest you fall into temptation;

(2) One must read many of God’s words regularly, and understand and master the means and principles by which Satan’s temptations are overcome. Doing so is of enormous benefit in overcoming Satan’s temptations;

(3) It is necessary to see clearly that what underlies the war in the spiritual realm is Satan’s wager with God in making accusations against His chosen people. Only by standing witness does one meet with God’s approval;

(4) It is necessary to have staunch faith that God’s word is the truth and that the devilish words of Satan remain forever fallacies. Only thus can one strike back at Satan with the truth and humiliate it.

Relevant Words of God:

The building of the kingdom is aimed directly at the spiritual realm. That is, the state of battle of the spiritual realm is made plain directly among all My people, and this suffices to show that not only within the church, but also and more so in the Age of Kingdom, every person is constantly at war. Despite their physical bodies, the spiritual realm is revealed directly, and they come in contact with the life of the spiritual realm. Thus, when you begin to be faithful, you must prepare properly for the next part of My work. You should give over the entirety of your heart; only then can you satisfy My heart. I care nothing for what happened previously in the church; today, it is in the kingdom. In My plan, Satan has, all along, been stalking behind each step and, as the foil of My wisdom, has always been trying to find ways and means to disrupt My original plan. Yet could I succumb to its deceitful schemes? Everything in heaven and on earth serves Me; could the deceitful schemes of Satan be any different? This is precisely where My wisdom intersects; it is precisely that which is wondrous about My deeds, and it is the principle of operation for My entire management plan. During the era of the building of the kingdom, still I do not avoid the deceitful schemes of Satan, but continue to do the work I must. Among the universe and all things, I have chosen the deeds of Satan as My foil. Is this not a manifestation of My wisdom? Is this not precisely that which is wondrous about My work?

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 8

Everything that God does is necessary and possessed of extraordinary significance, for all that He does in man concerns His management and the salvation of mankind. Naturally, the work that God did in Job is no different, even though Job was perfect and upright in the eyes of God. In other words, regardless of what God does or the means by which He does it, regardless of the cost, regardless of His objective, the purpose of His actions does not change. His purpose is to work God’s words into man, as well as God’s requirements and will for man; in other words, it is to work into man all that God believes to be positive in accordance with His steps, enabling man to understand God’s heart and comprehend God’s essence, and allowing man to obey God’s sovereignty and arrangements, thus allowing man to attain fear of God and shunning of evil—all of this is one aspect of God’s purpose in all He does. The other aspect is that, because Satan is the foil and service object in God’s work, man is often given to Satan; this is the means God uses to allow people to see in Satan’s temptations and attacks the wickedness, ugliness, and contemptibility of Satan, thus causing people to hate Satan and be able to know and recognize that which is negative. This process allows them to gradually free themselves from Satan’s control and accusations, interference, and attacks—until, thanks to God’s words, their knowledge and obedience of God, and their faith in God and fear of Him, they triumph over the attacks and accusations of Satan; only then will they have been completely delivered from the domain of Satan. People’s deliverance means that Satan has been defeated, it means that they are no longer the food in Satan’s mouth—instead of swallowing them, Satan has relinquished them. This is because such people are upright, because they have faith, obedience, and fear toward God, and because they completely break with Satan. They bring shame upon Satan, they make a coward of Satan, and they utterly defeat Satan. Their conviction in following God, and obedience to and fear of God defeat Satan, and make Satan completely give them up. Only people such as this have truly been gained by God, and it is this which is God’s ultimate objective in saving man. If they wish to be saved, and wish to be completely gained by God, then all those who follow God must face temptations and attacks both great and small from Satan. Those who emerge from these temptations and attacks and are able to fully defeat Satan are those who have been saved by God. This is to say, those who have been saved unto God are those who have undergone God’s trials, and who have been tempted and attacked by Satan an untold number of times. Those who have been saved unto God understand God’s will and requirements, and are able to acquiesce to God’s sovereignty and arrangements, and they do not forsake the way of fearing God and shunning evil amid Satan’s temptations. Those who are saved unto God possess honesty, they are kindhearted, they differentiate between love and hate, they have a sense of justice and are rational, and they are able to care for God and treasure all that is of God. Such people are not bound, spied upon, accused, or abused by Satan; they are completely free, they have been completely liberated and released. Job was just such a man of freedom, and this is precisely the significance of why God had handed him over to Satan.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II

When people have yet to be saved, their lives are often interfered with, and even controlled by, Satan. In other words, people who have not been saved are prisoners to Satan, they have no freedom, they have not been relinquished by Satan, they are not qualified or entitled to worship God, and they are closely pursued and viciously attacked by Satan. Such people have no happiness to speak of, they have no right to a normal existence to speak of, and moreover they have no dignity to speak of. Only if you stand up and do battle with Satan, using your faith in God and obedience to, and fear of God as the weapons with which to fight a life-and-death battle with Satan, such that you fully defeat Satan and cause it to turn tail and become cowardly whenever it sees you, so that it completely abandons its attacks and accusations against you—only then will you be saved and become free. If you are determined to fully break with Satan, but are not equipped with the weapons that will help you defeat Satan, then you will still be in danger; as time goes on, when you have been so tortured by Satan that there is not an ounce of strength left in you, yet you have still been unable to bear testimony, have still not completely freed yourself of Satan’s accusations and attacks against you, then you will have little hope of salvation. In the end, when the conclusion of God’s work is proclaimed, you will still be in the grip of Satan, unable to free yourself, and thus you will never have a chance or hope. The implication, then, is that such people will be completely in Satan’s captivity.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II

When Job first underwent his trials, he was stripped of all his property and all of his children, but he did not fall down or say anything that was a sin against God as a result. He had overcome the temptations of Satan, and he had overcome his material assets, his offspring and the trial of losing all his worldly possessions, which is to say he was able to obey God as He took things away from him and he was also able to offer thanks and praise to God because of what God did. Such was Job’s conduct during Satan’s first temptation, and such was also Job’s testimony during the first trial of God. In the second trial, Satan stretched forth its hand to afflict Job, and although Job experienced pain greater than he had ever felt before, still his testimony was enough to leave people astounded. He used his fortitude, conviction, and obedience to God, as well as his fear of God, to once more defeat Satan, and his conduct and his testimony were once more approved of and favored by God. During this temptation, Job used his actual conduct to proclaim to Satan that the pain of the flesh could not alter his faith and obedience to God or take away his devotion to God and fear of God; he would not renounce God or give up his own perfection and uprightness because he faced death. Job’s determination made a coward of Satan, his faith left Satan timorous and trembling, the intensity with which he fought against Satan during their life-and-death battle bred in Satan a deep hatred and resentment; his perfection and uprightness left Satan with nothing more it could do to him, such that Satan abandoned its attacks on him and gave up its accusations against Job that it had laid before Jehovah God. This meant that Job had overcome the world, he had overcome the flesh, he had overcome Satan, and he had overcome death; he was completely and utterly a man who belonged to God. During these two trials, Job stood firm in his testimony, actually lived out his perfection and uprightness, and broadened the scope of his living principles of fearing God and shunning evil. Having undergone these two trials, there was born in Job a richer experience, and this experience made him more mature and seasoned, it made him stronger, and of greater conviction, and it made him more confident of the rightness and worthiness of the integrity to which he held firm. Jehovah God’s trials of Job gave him a deep understanding and sense of God’s concern for man, and allowed him to sense the preciousness of God’s love, from which point consideration toward and love for God were added into his fear of God. The trials of Jehovah God not only did not alienate Job from Him, but brought his heart closer to God. When the fleshly pain endured by Job reached its peak, the concern that he felt from Jehovah God gave him no choice but to curse the day of his birth. Such conduct was not long-planned, but a natural revelation of the consideration for and love for God from within his heart, it was a natural revelation that came from his consideration for and love for God. This is to say, because he loathed himself, and he was unwilling to, and could not stand to torment God, thus his consideration and love reached the point of selflessness. At this time, Job elevated his long-standing adoration and yearning for God and devotion to God to the level of consideration and loving. At the same time, he also elevated his faith and obedience to God and fear of God to the level of consideration and loving. He did not allow himself to do anything that would cause harm to God, he did not permit himself any conduct that would hurt God, and did not allow himself to bring any sorrow, grief, or even unhappiness upon God for his own reasons. In God’s eyes, although Job was still the same Job as before, Job’s faith, obedience, and fear of God had brought God complete satisfaction and enjoyment. At this time, Job had attained the perfection that God had expected him to attain; he had become someone truly worthy of being called “perfect and upright” in God’s eyes. His righteous deeds allowed him to overcome Satan and to stand fast in his testimony to God. So, too, his righteous deeds made him perfect, and allowed the value of his life to be elevated and transcend more than ever, and they also made him the first person to no longer be attacked and tempted by Satan. Because Job was righteous, he was accused and tempted by Satan; because Job was righteous, he was handed over to Satan; and because Job was righteous, he overcame and defeated Satan, and stood firm in his testimony. Henceforth Job became the first man who would never again be handed over to Satan, he truly came before the throne of God and lived in the light, under the blessings of God without the spying or ruination of Satan…. He had become a true man in the eyes of God; he had been set free …

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II

Job had suffered the ravages of Satan, yet still he did not forsake the name of Jehovah God. His wife was the first to step out and, playing the role of Satan in a form that is visible to the eyes of man, attacked Job. The original text describes it thus: “Then said his wife to him, Do you still retain your integrity? curse God, and die” (Job 2:9). These were the words spoken by Satan in the guise of man. They were an attack, and an accusation, as well as enticement, a temptation, and slander. Having failed in attacking Job’s flesh, Satan then directly attacked Job’s integrity, wishing to use this to make Job give up his integrity, renounce God, and no longer go on living. So, too, did Satan wish to use such words to tempt Job: If Job forsook the name of Jehovah, then he need not endure such torment; he could free himself from the torment of the flesh. Faced with the advice of his wife, Job reprimanded her by saying, “You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10). Job had long known these words, but at this time the truth of Job’s knowledge of them was proven.

When his wife advised him to curse God and die, her meaning was: “Your God treats you thus, so why not curse Him? What are you doing still living? Your God is so unfair to you, yet still you say ‘blessed be the name of Jehovah.’ How could He bring disaster upon you when you bless His name? Hurry up and forsake the name of God, and follow Him no more. Then, your troubles will be over.” At this moment, there was produced the testimony that God wished to see in Job. No ordinary person could bear such testimony, nor do we read of it in any of the stories of the Bible—but God had seen it long before Job spoke these words. God merely wished to use this opportunity to allow Job to prove to all that God was right. Faced with the advice of his wife, Job not only did not give up his integrity or renounce God, but he also said to his wife: “Shall we receive good at the hand of God, and shall we not receive evil?” Do these words carry great weight? Here, there is only one fact capable of proving the weight of these words. The weight of these words is that they are approved of by God in His heart, they are what was desired by God, they are what God wanted to hear, and they are the outcome that God yearned to see; these words are also the marrow of Job’s testimony. In this, Job’s perfection, uprightness, fear of God, and shunning of evil were proven. The preciousness of Job lay in how, when he was tempted, and even when his whole body was covered with sore boils, when he endured the utmost torment, and when his wife and kinfolk advised him, he still uttered such words. To put it in another way, in his heart he believed that, no matter what temptations, or however grievous the tribulations or torment, even if death was to come upon him, he would not renounce God or spurn the way of fearing God and shunning evil. You see, then, that God held the most important place in his heart, and that there was only God in his heart. It is because of this that we read such descriptions of him in the Scriptures as: In all this did not Job sin with his lips. Not only did he not sin with his lips, but in his heart he did not complain about God. He did not say hurtful words about God, nor did he sin against God. Not only did his mouth bless the name of God, but in his heart he also blessed the name of God; his mouth and heart were as one. This was the true Job seen by God, and this was the very reason why God treasured Job.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II

Job’s faith, obedience, and his testimony to overcoming Satan have been a source of huge help and encouragement to people. In Job, they see hope for their own salvation, and see that through faith, and obedience to and fear of God, it is entirely possible to defeat Satan, to prevail over Satan. They see that as long as they acquiesce to God’s sovereignty and arrangements, and as long as they possess the determination and faith not to forsake God after having lost everything, then they can bring shame and defeat upon Satan, and they see that they need only possess the determination and perseverance to stand firm in their testimony—even if it means losing their lives—for Satan to be cowed and beat a hasty retreat. Job’s testimony is a warning to later generations, and this warning tells them that if they do not defeat Satan, then they will never be able to rid themselves of the accusations and interference of Satan, nor will they ever be able to escape the abuse and attacks of Satan. Job’s testimony has enlightened later generations. This enlightenment teaches people that only if they are perfect and upright will they be able to fear God and shun evil; it teaches them that only if they fear God and shun evil can they bear strong and resounding testimony to God; only if they bear strong and resounding testimony to God can they never be controlled by Satan and live under the guidance and protection of God—only then will they have been truly saved. Job’s personality and his life’s pursuit should be emulated by everyone who pursues salvation. That which he lived out during his whole life and his conduct during his trials is a precious treasure to all those who pursue the way of fearing God and shunning evil.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II

Peter was faithful to Me for many years, yet he never grumbled nor had any complaint; even Job was not his equal, and, throughout the ages, the saints have all fallen far short of Peter. He not only sought to know Me, but also came to know Me during a time when Satan was enacting its deceitful schemes. This led Peter to serve Me for many years, always in line with My will, and for this reason, he was never exploited by Satan. Peter drew lessons from the faith of Job, yet also clearly perceived Job’s shortcomings. Although Job had been of great faith, he lacked knowledge of matters in the spiritual realm, so he said many words that did not correspond to reality; this shows that Job’s knowledge was shallow and incapable of perfection. Therefore, Peter focused always on gaining a sense of the spirit, and always paid attention to observing the dynamics of the spiritual realm. As a result, he not only was able to ascertain something of My wishes, but also had a modicum of knowledge of the deceitful schemes of Satan. Because of this, his knowledge of Me grew to be greater than anyone else’s throughout the ages.

From Peter’s experience, it is not hard to see that if humans wish to know Me, they must focus on giving careful consideration within their spirits. I do not ask that you “dedicate” a certain amount to Me externally; this is of secondary concern. If you do not know Me, then all the faith, love, and loyalty of which you speak are but illusions; they are froth, and you are sure to become someone who makes great boasts before Me but does not know himself. As such, you will once more be ensnared by Satan and unable to extricate yourself; you will become a son of perdition and an object of destruction. However, if you are cold and uncaring toward My words, then you undoubtedly oppose Me. This is fact, and you would do well to look through the gate of the spiritual realm at the many and varied spirits that have been chastised by Me. Which of them, faced with My words, was not passive, uncaring, and unaccepting? Which of them was not cynical about My words? Which of them did not try to find fault with My words? Which of them did not use My words as “defensive weapons” with which to “protect” themselves? They did not use the contents of My words as a way to know Me, but merely as toys to play with. In this, were they not resisting Me directly? Who are My words? Who is My Spirit? I have asked you such questions so many times, yet have you ever gotten any higher and clear insights about them? Have you ever truly experienced them? I remind you once again: If you do not know My words, nor accept them, nor put them into practice, then you will inevitably become objects of My chastisement! You will surely become victims of Satan!

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 8

When God said, “The state of battle of the spiritual realm is made plain directly among all My people,” He meant that when people embark on the right track and begin to know God, not only is each person tempted internally by Satan, but they may also be tempted by Satan in the church itself. However, this is a path that everyone must take, so no one need be alarmed. Satan’s temptation may come in several forms. Someone may neglect or forsake what God says, and might say negative things to dampen other people’s positivity; however, such a person will usually not win others to their side. This is difficult to discern. The main reason for this is: Such a person might still be proactive in attending meetings, but they are unclear about visions. If the church does not guard against them, then the entire church could be swayed by their negativity into responding tepidly to God, and thereby not paying attention to God’s words—and this would mean falling straight into Satan’s temptation. Such a person might not rebel against God directly, but because they cannot fathom God’s words and do not know God, they may go so far as to complain or have a heart full of resentment. They might say God has abandoned them and they are therefore incapable of receiving enlightenment and illumination. They may wish to leave, but they are slightly afraid, and they might say that God’s work does not come from God but is instead the work of evil spirits.

Why does God mention Peter so often? And why does He say that even Job did not come close to being his equal? Saying so not only causes people to pay attention to Peter’s deeds, but also has them set aside all the examples they have in their hearts, as even the example of Job—who had the greatest faith—will not do. Only in this way can a better result be achieved, wherein people are able to cast aside everything in an effort to imitate Peter, and, in doing so, advance a step in their knowledge of God. God shows people the path of practice that Peter took to know God, and the goal of doing so is to give people a point of reference. God then goes on to predict one of the ways in which Satan will tempt humans when He says, “However, if you are cold and uncaring toward My words, then you undoubtedly oppose Me. This is fact.” In these words, God foretells the crafty schemes Satan will try to use; they stand as a warning. It is not possible that everyone could be indifferent to God’s words, yet nonetheless, some people will be taken captive by this temptation. Therefore, at the end, God reiterates with emphasis, “If you do not know My words, nor accept them, nor put them into practice, then you will inevitably become objects of My chastisement! You will surely become victims of Satan!” This is God’s counsel to humanity—yet in the end, as God foretold, a portion of people will inevitably fall victim to Satan.

—The Word, Vol. 1. The Appearance and Work of God. Interpretations of the Mysteries of God’s Words to the Entire Universe, Chapter 8

Mat 4:8–11 Again, the devil takes Him up into an exceeding high mountain, and shows Him all the kingdoms of the world, and the glory of them; And said to Him, All these things will I give You, if You will fall down and worship me. Then said Jesus to him, Get you hence, Satan: for it is written, You shall worship the Lord your God, and Him only shall you serve. Then the devil leaves Him, and, behold, angels came and ministered to Him.

The devil Satan, having failed at its previous two ploys, tried yet another: It showed all the kingdoms in the world and their glory to the Lord Jesus and asked Him to worship it. What can you see about the true features of the devil from this situation? Is the devil Satan not absolutely shameless? (Yes.) How is it shameless? All things were created by God, and yet Satan turned around and showed all things to God, saying, “Look at the wealth and glory of all of these kingdoms. If You worship me I’ll give them all to You.” Is this not a complete role reversal? Is Satan not shameless? God made all things, but did He make all things for His own enjoyment? God gave everything to mankind, but Satan wanted to seize it all and having seized it all, it told God, “Worship me! Worship me and I’ll give this all to You.” This is the ugly face of Satan; it is absolutely shameless! Satan does not even know the meaning of the word “shame.” This is just another example of its evil. It does not even know what shame is. Satan clearly knows that God created all things and that He manages and has dominion over all things. All things belong not to man, and much less to Satan, but to God, and yet the devil Satan brazenly said that it would give all things to God. Is this not another example of Satan once again acting absurdly and shamelessly? This causes God to hate Satan even more, does it not? Yet no matter what Satan tried, was the Lord Jesus fooled? What did the Lord Jesus say? (“You shall worship the Lord your God, and Him only shall you serve.”) Do these words have a practical meaning? (Yes.) What sort of practical meaning? We see Satan’s evil and shamelessness in its speech. So if man worshiped Satan, what would be the outcome? Would they obtain the wealth and glory of all of the kingdoms? (No.) What would they obtain? Would mankind become just as shameless and laughable as Satan? (Yes.) They would be no different from Satan then. Therefore, the Lord Jesus said these words, which are important for each and every human being: “You shall worship the Lord your God, and Him only shall you serve.” This means that except for the Lord, except for God Himself, if you served another, if you worshiped the devil Satan, then you would wallow in the same filth as Satan. You would then share Satan’s shamelessness and its evil, and just like Satan you would tempt God and attack God. Then what would the outcome be for you? You would be loathed by God, struck down by God, destroyed by God. After Satan had tempted the Lord Jesus several times without success, did it try again? Satan did not try again and then it left. What does this prove? It proves that Satan’s evil nature, its malice, and its absurdity and preposterousness are not worth even mentioning in the face of God. The Lord Jesus defeated Satan with only three sentences, after which it scurried away with its tail between its legs, too ashamed to show its face, and it never again tempted the Lord Jesus. Since the Lord Jesus had defeated this temptation of Satan, He could now easily continue the work that He had to do and the tasks that lay before Him. Would everything that the Lord Jesus did and said in this situation carry any practical meaning for each and every human being if it were applied to the present day? (Yes.) What sort of practical meaning? Is defeating Satan an easy thing to do? Must people have a clear understanding of Satan’s evil nature? Must people have an accurate understanding of Satan’s temptations? (Yes.) When you experience Satan’s temptations in your own life, if you were able to see through to Satan’s evil nature, would you not be able to defeat it? If you knew about Satan’s absurdity and preposterousness, would you still stand on Satan’s side and attack God? If you understood how Satan’s malice and shamelessness are being revealed through you—if you clearly recognized and understood these things—would you still attack and tempt God in this way? (No, we would not.) What would you do? (We would rebel against Satan and cast it aside.) Is that an easy thing to do? It is not easy. To do this, people must frequently pray, they must often place themselves before God and examine themselves. And they must let God’s discipline and His judgment and chastisement come upon them. Only in this way will people gradually extricate themselves from Satan’s deception and control.

—The Word, Vol. 2. On Knowing God. God Himself, the Unique V

On earth, all manner of evil spirits are forever on the prowl for a place to rest, and are endlessly searching for human corpses that can be consumed. My people! You must remain within My care and protection. Never be dissolute! Never behave recklessly! You should offer up your loyalty in My house, and only with loyalty can you mount a countercharge against the devil’s trickery. Under no circumstances should you behave as you did in the past, doing one thing in front of Me and another behind My back; if you act this way, then you are already beyond redemption. Have I not uttered more than enough words such as these? It is precisely because humanity’s old nature is incorrigible that I have had to give people repeated reminders. Do not get bored! All that I say is for the sake of ensuring your destiny! A foul and filthy place is precisely what Satan needs; the more hopelessly irredeemable and the more dissolute you are, refusing to submit to restraint, then the more those unclean spirits will avail themselves of any opportunity to infiltrate you. If you have gotten to this point, then your loyalty will be nothing but idle chatter, without any reality to it whatsoever, and the unclean spirits will gulp down your resolution and transform it into disobedience and satanic plots to be used to disrupt My work. From there, you could be smitten by Me at any time. No one understands the gravity of this situation; people all simply turn a deaf ear to what they hear, and are not the least bit cautious. I remember not what was done in the past; are you actually still waiting for Me to be lenient toward you by “forgetting” once more? Though humans have opposed Me, I will not hold it against them, for they are too small of stature, and so I have not made overly high demands of them. All I require is that they not be dissolute, and that they submit to restraint. Surely it is not beyond your capacity to meet this one stipulation, is it?

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 10

In every step of work that God does within people, externally it appears to be interactions between people, as if born of human arrangements or from human interference. But behind the scenes, every step of work, and everything that happens, is a wager made by Satan before God, and requires people to stand firm in their testimony to God. Take when Job was tried, for example: Behind the scenes, Satan was making a bet with God, and what happened to Job was the deeds of men and the interference of men. Behind every step of work that God does in you is Satan’s wager with God—behind it all is a battle. For example, if you are prejudiced toward your brothers and sisters, you will have words that you want to say—words that you feel may be displeasing to God—but if you do not say them, you will feel internal discomfort, and at this moment, a battle will commence within you: “Do I speak or not?” This is the battle. Thus, in everything you encounter there is a battle, and when there is a battle within you, thanks to your actual cooperation and actual suffering, God works within you. Ultimately, you are able to put the matter aside inside of you and the anger is naturally extinguished. Such is the effect of your cooperation with God. Everything people do requires them to pay a certain price in their efforts. Without actual hardship, they cannot satisfy God; they do not even come close to satisfying God, and they are just spouting empty slogans! Can these empty slogans satisfy God? When God and Satan do battle in the spiritual realm, how should you satisfy God, and how should you stand firm in your testimony to Him? You should know that everything that happens to you is a great trial and the time when God needs you to bear testimony. Though they may seem unimportant from the outside, when these things happen they show whether or not you love God. If you do, you will be able to stand firm in your testimony to Him, and if you have not put the love of Him into practice, this shows you are not someone who puts the truth into practice, that you are without the truth, and without life, that you are chaff! Everything that happens to people happens when God needs them to stand firm in their testimony to Him. Though nothing major is happening to you at the moment and you do not bear great testimony, every detail of your daily life is a matter of testimony to God. If you can win the admiration of your brothers and sisters, your family members, and everyone around you; if, one day, the unbelievers come, and admire all that you do, and see that all that God does is wonderful, then you will have borne testimony. Although you have no insight and your caliber is poor, through God’s perfection of you, you are able to satisfy Him and be mindful of His will, showing others what great work He has done in people of the poorest caliber. When people come to know God and become overcomers before Satan, loyal to God to a great extent, then none has more backbone than this group of people, and this is the greatest testimony. Although you are incapable of doing great work, you are able to satisfy God. Others cannot put aside their notions, but you can; others cannot bear testimony to God during their actual experiences, but you can use your actual stature and actions to repay God’s love and bear resounding testimony to Him. Only this counts as actually loving God. If you are incapable of this, then you do not bear testimony among your family members, among your brothers and sisters, or before the people of the world. If you cannot bear testimony before Satan, Satan will laugh at you, it will treat you as a joke, as a plaything, it will often make a fool of you and drive you insane. In the future, great trials may befall you—but today, if you love God with a true heart, and if, regardless of how great the trials ahead, irrespective of what happens to you, you are able to stand firm in your testimony and are able to satisfy God, then your heart will be comforted, and you will be unafraid no matter how great the trials you encounter in the future. You cannot see what will happen in the future; you can only satisfy God in today’s circumstances. You are incapable of doing any great work and should focus on satisfying God by experiencing His words in real life, and bear strong and resounding testimony that brings shame upon Satan. Although your flesh will remain unsatisfied and will have suffered, you will have satisfied God and brought shame upon Satan. If you always practice in this way, God will open up a path before you. When, one day, a great trial comes, others will fall down, but you will still be able to stand firm: Because of the price you have paid, God will protect you so you can stand firm and not fall down. If, ordinarily, you are able to put the truth into practice and satisfy God with a heart that truly loves Him, then God will surely protect you during future trials. Though you are foolish and of little stature and poor caliber, God will not discriminate against you. It depends on whether your intentions are right. Today, you are able to satisfy God, in which you are attentive to the smallest detail, you satisfy God in all things, you have a heart that truly loves God, you give your true heart to God, and although there are some things that you cannot understand, you can come before God to rectify your intentions and seek God’s will, and you do everything needed to satisfy God. Perhaps your brothers and sisters will abandon you, but your heart will be satisfying God, and you will not covet the pleasures of the flesh. If you always practice in this way, you will be protected when great trials come upon you.

—The Word, Vol. 1. The Appearance and Work of God. Only Loving God Is Truly Believing in God

What kinds of trials are you able to endure now? Do you dare say that you already have a foundation? Can you remain standing when you face testing? Can you be victorious over, for example, tests of environment, tests of status or reputation, marital tests, or financial tests? (We can be victorious over some of them.) There are several levels of testing; over which level can you be victorious? Maybe you don’t fear when you hear about someone’s arrest, and maybe you don’t fear when you see someone else arrested, or when you see someone else cruelly tortured, but when you yourself are arrested, when you personally face this sort of environment, can you remain standing? Is this not a great test? For example, you know someone of decent humanity with enthusiastic faith in God, who has given up his home and occupation and suffered much. One day he is suddenly arrested and sentenced, and later you get word that he was beaten to death. Is this a test for you? How would you feel about it in the midst of such a test? How would you get through it? Would you seek truth in the face of such an event? How do you seek truth, and how do you ensure that you can stand through this test, understand God’s intention, and obtain truth through this test? Have you thought about these things? Is it easy to be victorious over such a test? Is this not a special event? How do you get through special events or events that go against ordinary conventions? How can you smoothly pass through this sort of test without any complaint, without any sort of conception about God’s work? Is this not something with which you should be equipped for the pursuit of truth? Then, at what level of stature are you now? Over what level of test are you able to be victorious? Do you confidently know within your heart? If you do not, then it’s difficult to answer those questions. Just now you said, “We can be victorious over some of them.” This is muddled speaking. You must be clear about your level of stature and what truths you have been equipped with. You must know over what tests you can be victorious and which trials you can accept. You must know which truths you should have to face which trials and which truths you should pursue in order to be a person who satisfies God. You must be well aware of these things. When some matters and things confront you that are routine, that people often encounter, that are often spoken of, and which a person’s thought is prepared for, you can be victorious over those that accord relatively strongly with the conceptions and imagination of man. But, if you encounter some event that does not conform to your notions and imaginings, then how do you get through it? How should you equip yourself with truth, and what types of truth should you be equipped with in order to smoothly pass through that event? Is this something that should be sought? What are some of the common tests you experience? Position, reputation, relations with the opposite sex—basically they are all these common ones. For these commonly experienced tests, at your current stature, through which of these tests can you master yourselves and perform your duty well, without doing anything in violation of truth, without doing anything interrupting or disruptive, without doing anything in resistance or disobedience to God, without doing anything that hurts God’s heart? Is there a path of practice for this? On one hand, be introspective and examine yourself and see whether there is anything within you that resists God. Additionally, you also must often seek truth and see whether your actions accord with truth, God’s intention, and God’s requirements. You must see whether your actions show consideration for God’s intention and whether they put truth into practice. You must achieve both of these aspects: You must achieve entry into both the active and passive aspects. In this way, a person can perform his duty well.

—“Give Your True Heart to God, and You Can Obtain the Truth” in Records of Talks of Christ of the Last Days

During the work of God’s abiding provision and support of man, He tells the entirety of His will and requirements to man, and shows His deeds, disposition, and what He has and is to man. The objective is to equip man with stature, and to allow man to gain various truths from God while following Him—truths that are the weapons given to man by God with which to fight Satan. Thus equipped, man must face God’s tests. God has many means and avenues for testing man, but every one of them requires the “cooperation” of God’s enemy: Satan. This is to say, having given man the weapons with which to do battle with Satan, God hands man over to Satan and allows Satan to “test” man’s stature. If man can break out from Satan’s battle formations, if he can escape Satan’s encirclement and still live, then man will have passed the test. But if man fails to leave Satan’s battle formations, and submits to Satan, then he will not have passed the test. Whatever aspect of man God examines, the criteria for His examination are whether or not man stands firm in his testimony when attacked by Satan, and whether or not he has forsaken God and surrendered and submitted to Satan while ensnared by Satan. It may be said that whether or not man can be saved depends on whether he can overcome and defeat Satan, and whether or not he can gain freedom depends on whether he is able to lift up, on his own, the weapons given to him by God to overcome Satan’s bondage, making Satan completely abandon hope and leave him alone. If Satan abandons hope and relinquishes someone, this means that Satan will never again try to take this person from God, will never again accuse and interfere with this person, will never again wantonly torture or attack them; only someone such as this will truly have been gained by God. This is the entire process by which God gains people.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II