Job 9:11 See, He goes by me, and I see Him not: He passes on also, but I perceive Him not.

Job 23:8–9 Behold, I go forward, but He is not there; and backward, but I cannot perceive Him: On the left hand, where He does work, but I cannot behold Him: He hides Himself on the right hand, that I cannot see Him.

Job 42:2–6 I know that You can do every thing, and that no thought can be withheld from You. Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Hear, I beseech You, and I will speak: I will demand of You, and declare You to me. I have heard of You by the hearing of the ear: but now my eye sees You. Why I abhor myself, and repent in dust and ashes.

Although God Has Not Revealed Himself to Job, Job Believes in the Sovereignty of God

What is the thrust of these words? Have any of you realized that there is a fact here? First, how did Job know there is a God? Then, how did he know that the heavens and earth and all things are ruled by God? There is a passage that answers these two questions: “I have heard of You by the hearing of the ear: but now my eye sees You. Why I abhor myself, and repent in dust and ashes.” From these words we learn that, rather than having seen God with his own eyes, Job had learned of God from legend. It was under these circumstances that he began to walk the path of following God, after which he confirmed the existence of God in his life, and among all things. There is an undeniable fact here—what is that fact? Despite being able to follow the way of fearing God and shunning evil, Job had never seen God. In this, was he not the same as the people of today? Job had never seen God, the implication of which is that although he had heard of God, he did not know where God was, or what God was like, or what God was doing. These are all subjective factors; objectively speaking, though he followed God, God had never appeared to him or spoken to him. Is this not a fact? Although God had not spoken to Job or given him any commands, Job had seen God’s existence and beheld His sovereignty among all things, and in the legends through which Job had heard of God by the hearing of the ear, after which he began the life of fearing God and shunning evil. Such were the origins and process by which Job followed God. But no matter how he feared God and shunned evil, no matter how he held firm to his integrity, still God never appeared to him. Let us read this passage. He said, “See, He goes by me, and I see Him not: He passes on also, but I perceive Him not” (Job 9:11). What these words are saying is that Job might have felt God around him or he might not—but he had never been able to see God. There were times when he imagined God passing before him, or acting, or guiding man, but he had never known. God comes upon man when he is not expecting it; man does not know when God comes upon him, or where He comes upon him, because man cannot see God, and thus, to man, God is hidden from him.

Job’s Faith in God Is Not Shaken by the Fact That God Is Hidden From Him

In the following passage of scripture, Job then says, “Behold, I go forward, but He is not there; and backward, but I cannot perceive Him: On the left hand, where He does work, but I cannot behold Him: He hides Himself on the right hand, that I cannot see Him” (Job 23:8–9). In this account, we learn that in Job’s experiences, God had been hidden to him throughout; God had not openly appeared to him, nor had He openly spoken any words to him, yet in his heart, Job was confident of God’s existence. He had always believed that God might be walking before him, or might be acting by his side, and that although he could not see God, God was next to him, governing everything about him. Job had never seen God, but he was able to stay true to his faith, which no other person was able to do. Why could other people not do that? It is because God did not speak to Job or appear to him, and if he had not truly believed, he could not have gone on, nor could he have held fast to the way of fearing God and shunning evil. Is this not true? How do you feel when you read of Job saying these words? Do you feel that Job’s perfection and uprightness, and his righteousness before God, are true, and not an exaggeration on the part of God? Even though God treated Job the same as other people and did not appear or speak to him, Job still held firm to his integrity, still believed in God’s sovereignty, and, furthermore, he frequently offered burnt offerings and prayed before God as a result of his fear of offending God. In Job’s ability to fear God without having seen God, we see how much he loved positive things, and how firm and real his faith was. He did not deny the existence of God because God was hidden from him, nor did he lose his faith and forsake God because he had never seen Him. Instead, amid God’s hidden work of ruling all things, he had realized the existence of God, and felt the sovereignty and power of God. He did not give up on being upright because God was hidden, nor did he forsake the way of fearing God and shunning evil because God had never appeared to him. Job had never asked that God openly appear to him to prove His existence, for he had already beheld God’s sovereignty among all things, and he believed that he had gained the blessings and graces that others had not gained. Although God remained hidden to him, Job’s faith in God was never shaken. Thus, he harvested what none other had: God’s approval and God’s blessing.

Job Blesses the Name of God and Does Not Think of Blessings or Disaster

There is a fact which is never referred to in the Scriptures’ stories of Job, and this fact will be our focus today. Although Job had never seen God or heard the words of God with his own ears, God had a place in Job’s heart. What was Job’s attitude toward God? It was, as previously referred to, “blessed be the name of Jehovah.” His blessing of God’s name was unconditional, irrespective of context, and bound to no reason. We see that Job had given his heart to God, allowing it to be controlled by God; all that he thought, all that he decided, and all that he planned in his heart was laid open to God and not closed off from God. His heart did not stand in opposition to God, and he had never asked God to do anything for him or give him anything, and he did not harbor extravagant desires that he would gain anything from his worship of God. Job did not talk of trades with God, and made no requests or demands of God. His praising of God’s name was because of the great power and authority of God in ruling all things, and it was not dependent on whether he gained blessings or was struck by disaster. He believed that regardless of whether God blesses people or brings disaster upon them, God’s power and authority will not change, and thus, regardless of a person’s circumstances, God’s name should be praised. That man is blessed by God is because of God’s sovereignty, and when disaster befalls man, so, too, it is because of God’s sovereignty. God’s power and authority rule over and arrange everything about man; the vagaries of man’s fortune are the manifestation of God’s power and authority, and regardless of one’s viewpoint, God’s name should be praised. This is what Job experienced and came to know during the years of his life. All of Job’s thoughts and actions reached the ears of God and arrived before God, and were seen as important by God. God cherished this knowledge of Job, and treasured Job for having such a heart. This heart awaited God’s command always, and in all places, and no matter what the time or place it welcomed whatever befell him. Job made no demands of God. What he demanded of himself was to wait for, accept, face, and obey all of the arrangements that came from God; Job believed this to be his duty, and it was precisely what was wanted by God. Job had never seen God, nor heard Him speak any words, issue any commands, give any teachings, or instruct him of anything. In the words of today, for him to be able to possess such a knowledge and attitude toward God when God had given him no enlightenment, guidance, or provision with regard to the truth—this was precious, and for him to demonstrate such things was enough for God, and his testimony was commended and cherished by God. Job had never seen God or heard God personally utter any teachings to him, but to God his heart and he himself were far more precious than those people who, before God, were only able to talk in terms of deep theory, who were only able to boast, and speak of offering sacrifices, but who had never had a true knowledge of God, and had never truly feared God. For Job’s heart was pure, and not hidden from God, and his humanity was honest and kind-hearted, and he loved justice and that which was positive. Only a man like this who was possessed of such a heart and humanity was able to follow the way of God, and capable of fearing God and shunning evil. Such a man could see God’s sovereignty, could see His authority and power, and was able to achieve obedience to His sovereignty and arrangements. Only a man such as this could truly praise God’s name. That is because he did not look at whether God would bless him or bring disaster upon him, because he knew that everything is controlled by the hand of God, and that for man to worry is a sign of foolishness, ignorance, and irrationality, of doubt toward the fact of God’s sovereignty over all things, and of not fearing God. Job’s knowledge was precisely what God wanted. So, did Job have a greater theoretical knowledge of God than you? Because God’s work and utterances at that time were few, it was no easy matter to achieve the knowledge of God. Such an accomplishment by Job was no mean feat. He had not experienced the work of God, nor ever heard God speaking, nor seen the face of God. That he was able to have such an attitude toward God was entirely the result of his humanity and his personal pursuit, a humanity and pursuit that are not possessed by people today. Thus, in that age, God said, “There is none like him in the earth, a perfect and an upright man.” In that age, God had already made such an assessment of him, and had come to such a conclusion. How much more true would it be today?

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself II