(1) In training oneself to be an honest person, it is necessary to rely on God. Give your heart over to Him, and accept His scrutiny. Only thus can one, over time, cast off their lies and deceit;

(2) It is necessary to accept the truth and reflect on one’s every word and deed. Dissect the origin and essence of the corruption that is revealed in you, and come to really know yourself;

(3) It is necessary to investigate in which matters one has outbursts of lying and harbors deceptiveness. Dare to dissect yourself and lay yourself bare, and apologize to others and make amends;

(4) One’s speech and actions must be based on God’s words. Pray to God, forsake your fleshly preferences and intents, and speak and act in accordance with the truth principle;

(5) It is necessary to be true to God’s commissions; to do your duty well according to His requirements, and neither be careless and perfunctory nor false and deceptive, but be honest and trustworthy in both word and deed.

Relevant Words of God:

You ought to know that God likes those who are honest. In essence, God is faithful, and so His words can always be trusted; His actions, furthermore, are faultless and unquestionable, which is why God likes those who are absolutely honest with Him. Honesty means giving your heart to God, being genuine with God in all things, being open with Him in all things, never hiding the facts, not trying to deceive those above and below you, and not doing things only to curry favor with God. In short, to be honest is to be pure in your actions and words, and to deceive neither God nor man. What I say is very simple, but to you it is doubly arduous. Many people would rather be condemned to hell than speak and act honestly. Little wonder that I have other treatment in store for those who are dishonest. Of course, I know full well how difficult it is for you to be honest. Because you are all so clever, so good at measuring people with your own petty yardstick, this makes My work much simpler. And since you each hug your secrets to your bosom, well then, I shall send you, one by one, into disaster to be “schooled” by fire, so that thereafter you may become dead set on your belief in My words. Ultimately, I shall wrest from your mouth the words “God is a faithful God,” whereupon you shall beat upon your breast and lament, “Devious is the heart of man!” What will be your state of mind at this time? I imagine you will not be as triumphant as you are now. And much less will you be as “profound and abstruse” as you are now. In the presence of God, some people are all prim and proper, they take pains to be “well-behaved,” yet they bare their fangs and brandish their claws in the presence of the Spirit. Would you number such people among the ranks of the honest? If you are a hypocrite, someone who is skilled in “interpersonal relations,” then I say that you are definitely someone who tries to trifle with God. If your words are riddled with excuses and valueless justifications, then I say that you are someone who is loath to put the truth into practice. If you have many confidences that you are reluctant to share, if you are highly averse to laying bare your secrets—your difficulties—before others to seek the way of the light, then I say that you are someone who will not attain salvation easily, and who will not easily emerge from the darkness. If seeking the way of the truth pleases you well, then you are someone who dwells always in the light. If you are very glad to be a service-doer in the house of God, working diligently and conscientiously in obscurity, always giving and never taking, then I say that you are a loyal saint, because you seek no reward and are simply being an honest person. If you are willing to be candid, if you are willing to expend your all, if you are able to sacrifice your life for God and stand firm in your testimony, if you are honest to the point where you know only to satisfy God and not to consider yourself or take for yourself, then I say that such people are those who are nourished in the light and who shall live forever in the kingdom. You should know whether there is true faith and true loyalty within you, whether you have a record of suffering for God, and whether you have wholly submitted to God. If you lack these, then there remains within you disobedience, deceit, greed, and complaint. As your heart is far from honest, you have never received positive recognition from God and never lived in the light. How one’s fate will work out in the end hinges upon whether they have an honest and blood-red heart, and whether they have a pure soul. If you are someone who is very dishonest, someone with a heart of malice, someone with an unclean soul, then you are sure to end up in the place where man is punished, as is written in the record of your fate. If you claim to be very honest, and yet never manage to act in accordance with the truth or to speak a word of truth, then are you still waiting for God to reward you? Do you still hope for God to regard you as the apple of His eye? Is such thinking not preposterous? You deceive God in all things; how could the house of God accommodate one such as you, whose hands are unclean?

—The Word, Vol. 1. The Appearance and Work of God. Three Admonitions

I take pleasure in those who are not suspicious of others, and I like those who readily accept the truth; toward these two kinds of people I show great care, for in My eyes they are honest people. If you are deceitful, then you will be guarded and suspicious toward all people and matters, and thus your faith in Me will be built upon a foundation of suspicion. I could never acknowledge such faith. Lacking true faith, you are even more devoid of true love. And if you are liable to doubt God and speculate about Him at will, then you are, without question, the most deceitful of all people. You speculate whether God can be like man: unpardonably sinful, of petty character, devoid of fairness and reason, lacking a sense of justice, given to vicious tactics, treacherous and cunning, pleased by evil and darkness, and so on. Is not the reason that people have such thoughts because they lack the slightest knowledge of God? Such faith is nothing short of sin! There are even some who believe that the ones who please Me are precisely those who flatter and bootlick, and that those lacking in such skills will be unwelcome in the house of God and will lose their place there. Is this the only knowledge you have acquired after all these years? Is this what you have gained? And your knowledge of Me does not stop at these misunderstandings; even worse is your blasphemy against God’s Spirit and vilification of Heaven. This is why I say that such faith as yours will only cause you to stray further from Me and be in greater opposition against Me.

—The Word, Vol. 1. The Appearance and Work of God. How to Know the God on Earth

That God asks for people to be honest proves that He truly loathes those who are deceitful, and that He does not like deceitful people. The fact that God does not like deceitful people means that He dislikes their actions, disposition, and motivations; that is, He does not like the way they do things. Therefore, if we are to please God, we must first change our actions and the way in which we exist. Previously, we relied on lies and pretense to live among people, using these as our capital and as the existential basis, life, and foundation by which we conducted ourselves. This was something that God despised. Among the world’s unbelievers, if you do not know how to be manipulative or deceitful, then it could be difficult for you to stand firm. You could only tell lies, engage in trickery, and use conniving and insidious methods to protect and camouflage yourself in order to obtain a better life. In God’s house, it is precisely the opposite: The more deceitful you are, and the more you employ sophisticated manipulation to put on an act and package yourself, the less able you are to stand firm and the more God despises and rejects you. God has predestined that only honest people can be a part of the kingdom of heaven. If you are not honest, and if, in your life, your practice is not directed toward being honest and you do not reveal your own true face, then you will never have any chance of gaining God’s work or praise.

—“The Most Fundamental Practice of Being an Honest Person” in Records of Talks of Christ of the Last Days

Only if people seek to be honest can they know how deeply corrupted they are and whether or not they have any human likeness; only when they are practicing honesty can they become aware of how many lies they tell and how deeply hidden their deceit and dishonesty are. Only while having the experience of practicing being honest can people gradually come to know the truth of their own corruption and recognize their own nature essence, and only then can their corrupt dispositions be constantly purified. Only in the course of their corrupt dispositions being constantly purified will people be able to gain the truth. Take your time experiencing these words. God does not perfect those who are deceitful. If your heart is not honest—if you are not an honest person—then you will never be gained by God. Likewise, you will never gain the truth, and will also be incapable of gaining God. If you cannot gain God and you do not understand the truth, then what does this mean? It means that you are hostile to God, you are incompatible with Him, and He is not your God. And if God is not your God, then you cannot attain salvation. If you cannot attain salvation, you will forever be a bitter enemy of God, and your outcome will be set. Thus, if people wish to be saved, then they must start by being honest. There is a sign that marks those who shall ultimately be gained by God. Do you know what it is? It is written in Revelation, in the Bible: “And in their mouth was found no lie; they are without blemish.” Who are “they”? They are those who are perfected and gained by God, and are saved. How does God describe these people? What are the characteristics and the expressions of their actions? (They are without blemish. They speak no lies.) You should all understand and grasp what speaking no lies means: It means being honest. What does it mean to be without blemish? How does God define someone who is without blemish? Those without blemish are able to fear God and shun evil; they are the ones who can abide by God’s way. Such people are perfect in God’s eyes; they are without blemish.

—“Six Indicators of Life Growth” in Records of Talks of Christ of the Last Days

What are the expressions of an honest person? The crux of the matter is to practice the truth in all things. If you say you are honest, but you always put God’s words to the back of your mind and do whatever you want, then is this an expression of an honest person? You say, “My caliber is low, but I am honest at heart.” When a duty falls to you, however, you are afraid of suffering or that if you do not fulfill it well, you will have to bear the responsibility, so you make excuses to shirk it and recommend others to do it. Is this an expression of an honest person? It clearly is not. How, then, should an honest person behave? They should accept and obey, and then be utterly devoted in doing their duties to the best of their ability, striving to meet God’s will. This is expressed in several ways. One way is that you should accept your duty with honesty, not think about anything else, and not be half-hearted about it. Do not plot for your own benefit. This is an expression of honesty. Another way is putting all your strength and heart into it. You say, “This is everything I can do; I will put it all into play, and dedicate it completely to God.” Is this not an expression of honesty? You dedicate all you have and all you can do—this is an expression of honesty. If you are unwilling to dedicate all you have, if you keep it hidden and tucked away, are slippery in your actions, evade your duty and get someone else to do it because you are afraid of having to bear the consequences for not doing a good job, then is this being honest? No, it is not. Being an honest person, therefore, is not merely a matter of having a desire. If you do not put it into practice when things befall you, then you are not an honest person. When you encounter issues, you must practice the truth and have practical expressions. This is the only way to be an honest person, and only these are the expressions of an honest heart. Some people feel that to be an honest person, it is enough to just speak the truth and not tell lies. Is the definition of being honest really so narrow? Absolutely not. You must reveal your heart and give it to God; this is the attitude an honest person ought to have. Therefore, honesty is so very precious. What is the implication here? It is that this heart is able to control your behavior and control your states. This heart is so precious. If you have this sort of honesty, then you should live in this sort of state, exhibit this sort of behavior, and have this sort of expenditure.

—“People Can Only Truly Be Happy by Being Honest” in Records of Talks of Christ of the Last Days

People must approach both duty and God with an honest heart—this is the fear of God. What attitude should people have in treating God with an honest heart? People should expend themselves for God in their duty without questioning whether this will bring them disaster or blessing, without making conditions, and by submitting to God’s orchestrations; such a person is possessed of an honest heart. Are those who always doubt, who always make conditions, and who engage in ceaseless research possessed of an honest heart? What lies within the heart of such a person? Within their heart there is deceit and evil, and they are always engaging in research. When something happens that affects their personal interests, they ponder: “What was God thinking when He did this thing to me and when He arranged this situation for me? Is this something that has happened to other people? After I am finished going through this, what will the consequences be?” They research these questions; they research what they may gain or lose, whether the matter at hand will bring them disaster or blessing. Once they start researching these questions, are they capable of practicing the truth? Are they capable of obeying God? When they begin a duty, they research it and ask: “Will I suffer if I carry out this duty? Will I need to spend much time away? Will I be able to get regular meals and rest? And what kind of people will I come into contact with?” Although on the surface they accept this duty, in their heart they harbor deceit and are constantly researching such things. In fact, all of these things that they research relate to their personal interests; they do not consider the interests of God’s house, only their own interests. If people only consider their own interests, it is not easy for them to practice the truth and they do not have true obedience to God. What happens in the end to many of these people who engage in this kind of research? Some rebel against God; that is, they do things full of negative emotions, keeping their eyes peeled while they work. What kind of disposition is it that brings these emotions? It is deceit and evil; having gone so far as to be evil, these people are pitting themselves against God! When people are constantly researching, their attention is divided, so can they properly perform their duty in this state? They do not worship God with honesty and with their spirits, they do not have honest hearts, and while they carry out their duty they are always watching and holding back. What comes of this? God does not do work upon them, no matter what they do they cannot find the principles, and whatever they do, it always goes wrong. Why do things always go wrong? Sometimes, it is not that God exposes them, it is that they ruin themselves. They do not give any consideration to the work of the house of God or to the interests of the house of God; they are always plotting on their own behalf and making plans for their prestige and status. They keep on doing this and then they start to deviate. Between making plans for their own interests and future prospects, and being considerate of the work of the house of God and the interests of the house of God, is the result from their actions the same? No, the result is certainly not the same. They are exposed, and this behavior does not constitute performing one’s duty; the essence and nature of this person’s actions have changed.

—“Only by Seeking the Truth Principles Can One Perform Their Duty Well” in Records of Talks of Christ of the Last Days

When practicing to be an honest person, one first must learn to open their heart to God and pray every day, telling God what is in their heart. Suppose today you have spoken falsely; no one has yet discovered it, and you have not yet mustered up the courage to be open with everyone. At the very least, you must at once take to God the mistakes and falsehoods and lies you have scrutinized and found in your conduct today, and confess your sins, and say: “Oh God, I have told a lie again. I did it for the sake of such-and-such. I beg You to discipline me.” If you have such an attitude, God will accept you, and He will remember it. Perhaps it will be very strenuous and laborious for you to resolve the defect or corrupt disposition of lying, but never fear—God is with you, and He will guide you and help you past this recurring difficulty, giving you the courage not to tell lies or the courage to acknowledge that you have told lies; to acknowledge what lies you have told, why you lied, and what your intentions and aims were; to acknowledge that you are not an honest person; to acknowledge that you are a deceitful person; and He will give you the courage to break through this barrier, and break out of Satan’s cage and away from its control. In this way, you will gradually come to live in the light, under God’s guidance and blessing. When you have broken through this barrier of fleshly constraints and are able to submit to the truth, you will have become free and liberated. When you live this way, not only will people like you, but God too, will like you. Though you will at times still be capable of wrong actions, and though you will at times still be capable of telling lies, and though you will at times still have your own intentions, as well as selfish motives, and selfish and contemptible actions and ideas, you can accept God’s scrutiny and reveal your heart, your actual state, and your corrupt disposition before God—and thus will you have a correct path of practice. If your path of practice is correct and your direction forward is correct, your prospects will be beautiful and bright. In this way, you will live with your heart at ease; your spirit will be nourished, and you will feel enriched and joyful. If you are unable to break through this barrier of fleshly constraints and are always bound up in emotions and satanic philosophies, and your speech and actions are always furtive and secret, never in broad daylight, then you are one who lives under the domain of Satan. When you understand the truth and are able to break through the barrier of fleshly constraints, you gradually take on a human likeness. You speak and act frankly and straightforwardly, and show others any view or thoughts you may have or anything you have done wrong, so that everyone may see it clearly—and, ultimately, they will say you are a transparent person. What is a transparent person? It is someone who does not tell lies, who is exceedingly honest in speech, and whose words everyone believes to be true. Even if they tell a lie unconsciously or say something wrong, everyone is able to forgive them, knowing that they do it unconsciously. Once they are aware of it, they will come back to apologize and put it right. This is a transparent person. Everyone likes and can trust this kind of person. If you reach this level and gain God’s and others’ trust, you will have accomplished no simple task—this is the highest dignity a person can have, and only such people have self-respect.

—“Only by Being Honest Can One Live Out a True Human Likeness” in Records of Talks of Christ of the Last Days

As an honest person, you must first lay your heart bare so that everyone can look into it, see all that you are thinking, and glimpse your true face; you must not try to disguise or package yourself to look good. Only then will people trust you and consider you honest. This is the most fundamental practice, and the prerequisite, of being an honest person. You are always pretending, always feigning holiness, virtuousness, greatness, and feigning high moral qualities. You do not let people see your corruption and your failings. You present a false image to people so that they believe you are upstanding, great, self-sacrificing, impartial, and selfless. This is deceitfulness. Do not put on a disguise, and do not package yourself; instead, lay yourself and your heart bare for others to see. If you can lay your heart bare for others to see, and lay bare all your thoughts and plans—both positive and negative—then are you not being honest? If you can lay yourself bare for others to see, then God, too, will see you and say, “You have laid yourself bare for others to see, and so you are surely honest before Me, too.” If you only lay yourself bare to God when out of view of other people, and always pretend to be great and virtuous or just and selfless when in their company, then what will God think and say? He will say, “You are genuinely deceitful; you are purely hypocritical and petty; and you are not an honest person.” God will condemn you thusly. If you wish to be an honest person, then regardless of what you do before God or others, you should be able to open yourself up and lay yourself bare. Is this easy to achieve? It requires time; it requires an internal struggle, and we must practice constantly. Little by little, our hearts will open up and we will be able to lay ourselves bare.

—“The Most Fundamental Practice of Being an Honest Person” in Records of Talks of Christ of the Last Days

Today, most people are too afraid to bring their actions before God; while you may deceive His flesh, you cannot deceive His Spirit. Any matter that cannot withstand God’s scrutiny is at odds with the truth, and should be cast aside; to do otherwise is to commit a sin against God. So, you must lay your heart before God at all times, when you pray, when you speak and fellowship with your brothers and sisters, and when you perform your duty and go about your business. When you fulfill your function, God is with you, and so long as your intent is correct and is for the work of God’s house, He will accept all that you do; you should sincerely devote yourself to fulfilling your function. When you pray, if you have love for God in your heart and seek God’s care, protection and scrutiny, if these things are your intent, your prayers will be effective. For example, when you pray at meetings, if you open your heart and pray to God and tell Him what is in your heart without speaking falsehoods, then your prayers will surely be effective.

—The Word, Vol. 1. The Appearance and Work of God. God Perfects Those Who Are After His Own Heart

Today, all who cannot accept God’s scrutiny cannot receive His approval, and those who do not know God incarnate cannot be perfected. Look at all that you do, and see if it can be brought before God. If you cannot bring all that you do before God, this shows that you are an evildoer. Can evildoers be perfected? All that you do, every action, every intention, and every reaction should be brought before God. Even your daily spiritual life—your prayers, your closeness to God, how you eat and drink of God’s words, your fellowship with your brothers and sisters, and your life within the church—and your service in partnership can be brought before God for His scrutiny. It is such practice that will help you achieve growth in life. The process of accepting God’s scrutiny is the process of purification. The more you can accept God’s scrutiny, the more you are purified and the more you are in accord with God’s will, so that you will not be drawn into debauchery, and your heart will live in His presence. The more you accept His scrutiny, the greater are Satan’s humiliation and your ability to forsake the flesh. So, the acceptance of God’s scrutiny is a path of practice people should follow. No matter what you do, even when communing with your brothers and sisters, you can bring your acts before God and seek His scrutiny and aim to obey God Himself; this will make what you practice much more correct. Only if you bring all you do before God and accept God’s scrutiny can you be someone who lives in the presence of God.

—The Word, Vol. 1. The Appearance and Work of God. God Perfects Those Who Are After His Own Heart

Being an honest person is a multifaceted thing, which means it involves one’s conduct in many different things. It is not as simple as whether you say “yes” or “no” when someone asks you a question. In short, no matter what matter you face, whether it is something with which God has directly commissioned you or the duty you should perform, or whether it is something someone has told you, and no matter whether it involves how you conduct yourself or how you handle matters, you must always approach it with an honest heart. How should one practice approaching things with an honest heart? Say what you think and speak honestly; do not speak official jargon, do not say pleasant-sounding, flattering, or hypocritical false things, but speak the words that are in your heart and express the true thoughts and views that are in your heart—this is what honest people are supposed to do. If you never say or divulge what you think in your heart, and the words on your lips are never the same as what you think in your heart, this is not how an honest person behaves. Say, for example, you did not perform a duty well. Someone asks you what happened, and you say, “I wanted to do the duty well, but I didn’t, for this or that reason.” In actual fact, you know in your heart that you have been inattentive, but you do not speak openly and honestly, and you pass the buck, or else you look for all kinds of reasons that hide the actual truth. Is this being an honest person? Saying this allows you to get by, but you have not brought out things within yourself into the light to be resolved, which will make you ill at heart. If this takes root in your heart, it is a troubling matter. You must speak openly and honestly: “I have been a little negligent while performing this duty and have not taken it seriously. I work hard for a bit and then I slack off for a bit. When I’m in a good mood, I can pay a bit of a price, but when I’m not in a great mood, I slacken in my efforts, I become unwilling to pay the price, I become idle and I covet physical comforts, so my performance of my duty doesn’t achieve anything. In these past few days I’ve been turning myself around, and I’m striving to get better and better at my duties going forward, to improve my efficiency and work faster.” Can one hear which of these two responses is honest? What do you say? It is clear that the first response is a preemptive attack from someone who, because they are afraid of being dealt with, afraid of others discovering there is a problem, and afraid of investigating and being found responsible, preemptively finds excuses to cover up the truth and to stifle accusations, passing the buck so as not to be dealt with. This is the source of their lie. The second was someone telling the truth, and, though it stands to reason that they should be dealt with and should take responsibility, it is the truth. This is what people’s normal state is like—even if you say nothing, people will still know. You did not choose not to speak, and you did not choose to justify or defend yourself, but instead spoke directly. This proves that you have an honest attitude and are pursuing change, rather than rigidly and stubbornly clinging to your own excuses to cover the actual truth or to deceive others. Which path is right? Which is the way that honest people practice? Being open and laying oneself bare, speaking honestly, giving an account of your actual state and the actual problem—this is how honest people practice, and it is right to practice thus.

—“Only by Being Honest Can One Live Out a True Human Likeness” in Records of Talks of Christ of the Last Days

When you interact with others, you must first have them perceive your true heart and sincerity. If, in speaking and making contact and working together with others, someone’s words are perfunctory, grandiloquent, pleasantries, flattery, irresponsible, and imaginary, or if they simply speak to seek the other’s favor, then their words lack all credibility, and they are not sincere in the least. This is their mode of interaction with others, no matter who those others are. Does such a person have an honest heart? This is not an honest person. Say someone has some shortcoming, and they say to you sincerely and truthfully: “Tell me why, exactly, I’m so negative. I just can’t figure it out!” And say you do, in fact, understand their problem in your heart, but you do not tell them, instead saying: “It’s nothing. I often get negative, too.” These words are a great consolation to their hearer, but is your attitude sincere? No, it is not. You are being perfunctory with the other person; so as to make them feel more comfortable and consoled, you have refrained from speaking honestly with them. You are not helping them in earnest so that they can leave their negativity behind. All for the sake of trying to console them and make sure there is no estrangement or conflict between you, you have done the bare minimum with them—and this is not what it is to be an honest person. So, as an honest person, what should you do when encountering this kind of situation? Tell them what you have seen and identified: “I will tell you what I have seen and what I have experienced. You decide whether what I say is right or wrong. If it’s wrong, you don’t have to accept it. If it’s right, I hope you will. If I say something that is hard for you to hear and hurts you, I hope you can accept from God. My intention and purpose is to help you. I see the issue clearly: Your personal pride has been wounded. No one feeds your ego, and you think everyone else looks down on you, that you are being attacked, and that you have never been so wronged. You can’t bear it and become negative. What do you think—is this what’s really going on?” And, hearing this, they feel it is indeed the case. This is what is actually in your heart, but if you are not an honest person, you will not say it. You will say, “I often get negative, too,” and when the other person hears that everyone gets negative, they think this is normal, and, in the end, they do not leave their negativity behind. If you are an honest person and you help them with an honest attitude and an honest heart, you can help them understand the truth and leave their negativity behind.

—“Only by Being Honest Can One Live Out a True Human Likeness” in Records of Talks of Christ of the Last Days

What are the principles by which people should interact with Christ? What are the principles that people should uphold regarding the use of flattery, attempting to curry favor and choosing their words to have a pleasing effect? Be sincere and do not concern yourself with flattery or currying favor. There is no need for fawning—simply be sincere. How should this be put into practice specifically? To be sincere, you must first put aside your personal desires. Instead of focusing on how God treats you, say what is in your heart, and do not ponder or consider what the consequences of your words will be; say whatever you are thinking, put aside your motivations, and do not say things just to achieve some objective. When you have too many personal intentions, you are always calculated in the way you speak. “I should say this, not that, I must be careful about what I say, I have to achieve my objective”—are there personal motivations involved here? In your mind, you are already talking in circles before the words have even left your mouth, you have processed what you were going to say many times, and filtered it many times in your head. Upon coming out of your mouth, these words carry the deceitful schemes of Satan. That is, the words from your mouth harbor motives and personal objectives; such words are not genuine and they do not come from the heart. This is not being sincere. What is this called? It is called harboring evil intentions. Apart from this, you may constantly observe the expressions of the face and eyes while speaking, only continuing to speak if His expression is favorable. When you detect an unfavorable expression, you hold back your words. As soon as you see He does not like what He is hearing, you stop speaking. As soon as He seems disinterested and unwilling to acknowledge you, you inwardly think, “What can I say that will interest You and make You want to pay attention to me? How can I make You think I am good? How can I make You like me? How can I change Your impression of me? What can I say that will make You happy, so that You do not deal with me? What can I say to keep You from finding out the actual situation? How can I skirt around a topic that You find unpleasant to hear about? Whatever must be said to achieve this, I will say.” Is this what is called being sincere? (No, it is not.) Some people think, “If You are unaware of this thing then I will not report it. Instead, I will wait for someone else to report it and only then will I follow everyone else in speaking about it. By doing this I make You aware that my report is true, whereas if I am the first to report it then I might be dealt with. The bird that pokes its head out gets shot, and I do not want to be that bird. I certainly will not be the one to come forward first.” Is that being sincere? Suppose you learn some true information about someone and if you are the only one who knows and everybody else is unaware, and they still think that person is a good person, and if Christ is also unaware of this information, under these circumstances would you tell Christ about it in full truthfulness? If you wrap it up, tuck it away, and never say anything about it, never reveal it, and if you only stand up and speak out when that person is shown for what they really are and relieved of their position or purged from God’s house, is that being sincere? No matter who might be exposed as having a problem or what other problem might be reported, you are always the last to speak up. Is this being sincere? Suppose that you personally dislike someone, or that someone has a grudge against you. That person might not necessarily be an evil person or have committed any evil acts, but you hate them and want to cause their downfall, to make them appear foolish, and so you think of ways and look for chances to say something bad about them. Even though you might just be talking without making definitive statements about this person, your motives become obvious in every part of your description of the matter. You are attempting to use the hand of the Above to deal with them. On the surface it might seem that you are just talking about true facts, but they are tainted by your personal motives; this is not being sincere.

—The Word, Vol. 4. Exposing Antichrists. They Despise the Truth, Publicly Flout Principles, and Ignore the Arrangements of God’s House (Part Two)

Being able to be upright and straightforward is being an honest person. It means someone having their heart and spirit completely opened to God, with nothing to hide and nothing to hide from. The hearts of these kinds of people are given to God and fully shown to God. That is, all they are is given to God. If God says they are bad, they admit that. If God says they are arrogant and self-righteous, they admit that and accept it completely. Can they just admit it, and then have that be it? They still have to repent, strive to attain the truth principle, rectify the errors that they learn of, and pursue the root of their mistakes. Then before they know it, they have corrected all sorts of their erroneous behavior, and the ways they deceive, cheat, skate through, and are slipshod in things diminish more and more. The longer they live this way, the more aboveboard and straightforward they become and the closer they draw to the goal of being an honest person. This is living in the light. All this glory goes to God! It is God who makes people live in the light—people have nothing to boast about. When people live in the light, they understand all truths, they have a God-fearing heart, they know to seek the truth in every issue they encounter, and they live with a human likeness. Although they cannot completely be called a good person, in God’s eyes they have some human likeness and are no longer quarrelsome or adversarial, and they are no longer in danger of rebelling against God or rejecting Him. Though they may not have a very deep understanding of the truth, they are able to obey, and when they are given a task or a duty, they are able to use all their heart and mind, and do it to their utmost ability. They are trustworthy and God has no worries about them—people like this live in the light. Are those who live in the light able to accept God’s scrutiny? Might they still hide their hearts from God? Do they still employ any little tricks? Do they have any secrets? (No.) Their hearts are opened wide to God. That is, nothing is concealed whatsoever, there is nothing they are ashamed to say, and nothing for which they must hang their heads in shame. They give it all to God—and God knows all. When people are able to achieve this, they live lightly and easily, and they live freely.

—“People Can Only Truly Be Happy by Being Honest” in Records of Talks of Christ of the Last Days